By Julia Twigg
Neighborhood care lies on the intersection of daily lifestyles and the general public international of provider provision. utilizing the lens of 1 specific task - bathing - this publication explores what occurs while the general public international of execs and repair provision enters the lives of older and disabled humans. In doing so it addresses wider matters in regards to the administration of the physique, the which means of carework and the importance of physique care within the ordering of everyday life. Bathing - the physique and group Care presents an attractive textual content for college students and should be of curiosity to a variety of audiences, either social technology and health and wellbeing technological know-how scholars and nursing and allied execs
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Additional info for Bathing - The Body and Community Care
They became things of trepidation, only be embarked upon with caution, and ideally under medical supervision; it became advisable to rest for some time after a bath and to avoid going too soon into the air. Washing in the early modern period was a similarly circumscribed activity. Only the face and hands were washed with water. Body smells among the refined were reduced by frequent changes of linen which removed sweat and other effluvia from the skin, by techniques of ‘dry washing’ such as rubbing down with white cloths or brushes, or by wiping down with perfumes and spirits.
Traditionally communal, the wooden tub filled with hot water formed the centre of family and neighbourly life in the village. By the Tokugawa or Edo period, public bathhouses were common in urban areas, and they are often depicted in the prints of the ‘floating world’. Offering both hot plunge and steam baths, they were mostly frequented by men, with female attendants who sometimes acted as entertainers or prostitutes. In the Meiji period, public bathhouses became used by a wider section of the population.
Water on the head was particularly dangerous, and hair was cleaned by rubbing with bran. Washing was less a matter of hygiene than of decency, the wish to avoid appearing clownish and ill bred in good company. Etiquette books of the medieval and early modern period emphasise the cleanliness of only the visible parts of the body: the face and hands. Pages were taught to wash these as part of seigneural conduct, and offering water to wash hands was a mark of courtesy. By the sixteenth century, however, new demands of cleanliness were being made in relation to linen.
Bathing - The Body and Community Care by Julia Twigg