By Anne M. Butler
Roman Catholic sisters first traveled to the yank West as prone of social prone, schooling, and scientific information. In Across God's Frontiers, Anne M. Butler lines the ways that sisters challenged and reconfigured modern principles approximately girls, paintings, faith, and the West; furthermore, she demonstrates how spiritual lifestyles turned a automobile for expanding women's employer and power.
relocating to the West brought major adjustments for those ladies, together with public employment and punctiliously unconventional monastic lives. As nuns and sisters adjusted to new conditions and immersed themselves in rugged environments, Butler argues, the West formed them; and during their labors and charities, the sisters in flip formed the West. those woman spiritual pioneers equipped associations, brokered relationships among Indigenous peoples and encroaching settlers, and undertook diversified occupations, usually with no prepared investment or direct aid from the church hierarchy. A finished background of Roman Catholic nuns and sisters within the American West, Across God's Frontiers finds Catholic sisters as dynamic and inventive architects of civic and spiritual associations in western communities.
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Extra resources for Across God’s Frontiers: Catholic Sisters in the American West, 1850-1920
In 1881 three Swiss Benedictines established themselves in South Dakota and by 1900 counted 125 professed sisters. In 1883 six Sisters of St. Joseph organized an independent community in Kansas, and by 1914, 232 professed nuns and forty-six women in formation continued the work. 26 Member by member and with steady increments, nuns built a presence in the American West. Although some of the congregations above may never have exceeded more than 500 to 800 women during their peak years, some groups sustained substantial populations.
A list of congregations named and their abbreviations precedes the preface. This book argues that Roman Catholic nuns and sisters represented a significant part of the American narrative of women, religion, and the West. Roman Catholic sisterhoods sustained far-flung, small convents of single women who, outside the normative structures of marriage and family, carved a social, economic, and political place for themselves, their congregations, and their church in the American West. In their convents, women, bonded by spiritual commonalties and across a wide range of ages and nationalities, accommodated a shifting religious environment.
One notable exception, Building Sisterhood: A Feminist History of the Sisters, Servants of the Immaculate Heart of Mary (1997), broke the mold for writing by religious women. A collaborative publication by members and Introduction : 5 associates of the congregation, this volume intentionally and specifically embraced all aspects of the Immaculate Heart of Mary experience from a feminist perspective. It explored learned gender roles inside the congregation, the assumption and rejection of identity, the honing of an intellectual and spiritual philosophy, the phases of reaching an inner sense of personal freedom, and the consequences of interactions with a male-dominated clergy.
Across God’s Frontiers: Catholic Sisters in the American West, 1850-1920 by Anne M. Butler